Sunday, August 10, 2014

Patriotism sans jingoism: Bedabrata Pain's Chittagong

Sharing your birthday with historical events can have unexpected perks. On the 72nd anniversary of Quit India Movement, the husband and I spent the evening sitting on cane chairs, watching a special screening of Chittagong at the open air theatre on the rooftop of Seasons Apartment Hotel in Aundh, Pune. This was followed by a lively chat with the film's writer-director, the scientist-turned-filmmaker Bedabrata Pain and the young actor Delzad Hiwale who played a young Subodh Roy 'Jhunku' in the film. I couldn't have thought of a better way to celebrate the bittersweet occasion of turning 32.

The film recounts the movement through Roy's eyes, who was the youngest revolutionary in the movement, and also the youngest Indian to be imprisoned at the dreaded Kaala Pani. Narrated in a flashback by the adult Roy, the story is as much about the journey of a young boy from a rich Indian family who gave up on prospects of a comfortable life for a larger cause, as that of a much-chronicled historical event. By training its focus on the reluctant young revolutionary instead of the enigmatic 'Masterda' Surya Sen (played by the ever dependable Manoj Bajpai), Pain has managed to make the story more personal than most historicals of this sort can hope to be.

We first find Jhunku weakly arguing with his childhood sweetheart Aparna that the British aren't all bad people. His opinion is based on the warm relationship he shares with Magistrate Wilkinson, whose wife gives him piano lessons. At the same time, Jhunku is also in deep awe for Masterda, portrayed here as a much beloved revolutionary with clear ideals, a cool head and an ambitious plan. While the ruthless DIG Charles Johnson goes on an arresting spree, rounding up all the known revolutionaries in the area and depriving the genteel Masterda of his trained resources, the latter recruits young boys with clean records and no training in weaponry in an unprecedented coup to take over the British Armoury. After an incident that leaves Jhunku both disillusioned about the British administrators and discredited among his peers, he throws his lot with the rebels. What follows is this boy's journey from being a reluctant revolutionary to a fervent patriot, and later the leader of another uprising.

Like I wrote before, the film remains a mostly personal story. Jhunku's conversion to the cause is triggered by a personal betrayal, rather than lofty speeches, of which there aren't any in this film. During a moment of weakness when he thinks of running away, what holds him back is the desire to redeem himself in Aparna's eyes. The framing device allows Jhunku to tell Aparna his version of otherwise well-known events. The heroes of the uprising - Surya Sen, Pritilata Waddedar, Nirmal Sen, Ganesh Ghosh, Lokenath Bal and Ananta Singh are portrayed as flesh and blood people with their moments of doubt and strokes of inspiration. The planning and execution of the coup too, is seen as a series of strategic problems in the way of a very specific goal. More than one, you find a revolutionary asserting, "this can be done" with the confidence of a bright student presented with a math problem. So when our heroes blow up a railway track and cut off phone lines, the audience can see it as important steps of a larger plan without a hint of Schadenfreude in destroying public property just because it's set up by the evil angrezz.

By presenting events of the uprising without embellishment, the film stays respectful of the inherent heroism in the ordinary people one sees on screen. In fact, I feel very tempted to write an entire post about all the familiar tropes of movies about the freedom struggle that Chittagong has smoothly steered clear of. Let me see: The soundtrack by Shankar, Ehsaan & Loy is far removed from the thumping beats I have come to associate with these movies. The production design by Samir Chanda lends an earthy tone without being too in-your-face. The narrative is simple, and never tries to turn the story into some sort of a thriller. There is no heroic posturing, no pigtails-in-black-ribbons, no screeching clarion call to fight for freedom, no Wande Mataram moments. What you get instead is a well-researched, ground level view of an important era in the country's history.

Saturday, August 2, 2014

How to love and marry, Indian Ishtyle (plus bonus belated review)

Okay so I finally watched Ranjhana, over a year after its release. The whole stalking-as-love debate that the movie kicked off in the blogosphere really put me off. More than the critics who panned the film, it was the passionate defense from the film's supporters in comment sections that really made the call for me - it just didn't sound like a film I might enjoy.

I was wrong. As a film, it has more than a few strong points. The people in the film and their general conduct, or their thought processes weren't necessarily likable. It takes courage to tell the story of two damaged people, and the script does this coldly and distantly enough for the audience to see Kundan and Zoya for what they really are. The self-destructive path they walk in the story feels like the most natural trajectory for their life given their respective personalities. For all the distaste I feel for the way Kundan goes about wrecking havoc in people's lives, I never felt manipulated into liking him, not even with his cutesy act. It is entirely plausible for a person, especially one with limited education and very little exposure to the world outside a provincial life, to be easily likable and genuinely innocent on one hand, as well as unbelievably selfish and thoughtless on the other.

As for Zoya, she comes across as an intelligent woman with her priorities right and her morals all wrong. Again, a film that is about a person of questionable integrity doesn't necessarily endorse those values. As far as I could see, the film follows the inherent tendencies of Zoya and Kundan to their natural and inevitable conclusion.

So there, I've said something good about Ranjhana. Now for the rants.

One of the recurring arguments put forth by the film's sincere supporters in all their outpourings against critics has been this: if what Kundan does in the film is stalking, how else do you get a girl to like you in a quintessential Indian city? One particular Pro-Ranjhana dude asked a female reviewer to consider how her parents and grandparents went about the pursuit of love and romance, given that the 'western' way of 'dating' wasn't really an option.

Okay, old debate, and the reviewer in question answered to the comment appropriately, but I'll add my twopence anyway. My parents and grandparents had arranged marriages. That's the old, Indian way. There are of course, a lot of people who do not believe in western concepts, as you call them, such as dating, but have gone ahead and married for love in most conservative Indian families too.

So for the benefit of all my Indian brothers and sisters, here are some quick tips to fall in love and get your happily-ever-after, the good Indian way. No slashing of wrists, no terrorizing or annoying people of the opposite sex involved. Satisfaction guaranteed, in that none of you should hopefully end up in a loony bin or a hospital bed.

Option 1
You like a girl/guy, you try to chat them up or have some common acquaintance convey your interest and if they reciprocate, you proceed with romance-wedding-happily-ever-after. If they don't, you move on.

Option 2
You like a guy/girl, you tell your parents to talk to their parents and have a sweet little arranged marriage in true Barjatya tradition. Might involve families setting conditions/challenges a la Alok Nath in Maine Pyaar Kiya before sweet union may be achieved.

Option 3
In case one of the families doesn't approve, get the blessings of the other family, act fast, have a simple wedding, and wait for the disapproving family to cool off. Not recommended if caste/religion are involved.

Option 4
Wait for the disapproving family to have a change of heart. This is a boring, non-film-worthy path that takes a lot of patience and perseverance, tests your love to the extreme, and doesn't leave you with a charming little story to tell your great-grandkids. I mean, no kids want to hear a story where the prince and princess go about their lives for 7 long years before having another traditional Indian wedding. But I've known at least one couple to do just that, and theirs is as true a love as any I've known.

Option 5
You like someone, they like you back but are reluctant to commit due to social restraints, you hang around and try to convince them of the power of love to overcome all obstacles, all the while respecting their boundaries.

Option 6
You like someone, they don't know you exist, you grow up and fall in love with someone you actually know a thing or two about.

Caution:

Whatever you do,

  1. DO NOT use any form of letter, social media, phone calls, or any mode of communication that may potentially embarrass the other party in their respective social circles. More importantly, do not use any medium where you'll end up leaving a blazing trail and embarrass yourself, or get into trouble.
  2. DO NOT make a fool of yourself. Seriously. It does not look sexy.
  3. Not looking sexy is NOT one of the sacrifices you make for true love. Not if having sex anytime in the future is on your agenda.
  4. DO NOT use pickup lines out of How I Met Your Mother or any Hollywood/Bollywood product. They don't work. Use your words.
  5. DO NOT be a pest. A pest is someone who lingers around another person when the latter clearly does not want them around
  6. If someone tells you or behaves like they don't want you around, there's a 99.99% chance they don't. Have dignity and seek affection somewhere else.
  7. Have dignity.
All the best, and may you have your happy ending and lots of children and grandchildren to listen to your charming lies.